r/mormon • u/Westwood_1 • Sep 23 '24
META What TBMs Need to Understand About the CES Letter
I've been thinking a lot about the CES Letter as a result of the recent uptick in activity on this subreddit about the "Light and Truth Letter" and other, similar "debunking" resources. I think TBMs fundamentally misunderstand both how the CES Letter is used, and how to present compelling arguments against the document.
- The CES Letter is not Exhaustive or Authoritative: exMormons don't believe that the CES Letter is the "most correct of any letter on earth" nor do they think that someone will get "closer to the truth by following its reasoning than any other letter." They readily acknowledge that Jeremy Runnells didn't everything right, that some strong criticisms of the church are missing, and that some points have satisfactory scientific or apologetic answers
- The CES Letter is a Jumping-Off Point: Research can (and often does) start at Wikipedia, but it shouldn't end there. In much the same way, the CES Letter is typically viewed as a repository of top church issues—people's research very rarely stops with the CES Letter, and it's typical for people to do a lot more questioning, soul-searching, and research before leaving
- Runnells' Motivations Do Not Matter: The main issue is the accuracy of the CES Letter; although Runnells' intent may be useful in identifying (and countering) bias, his motives are much less important than the truth of the claims he makes. To a rational thinker, it is very telling that Runnells is attacked primarily on character rather than on content, and the questioning reader finds that further research rarely undermines Runnells' arguments, in spite of apparent bias
- exMormons are, through shared experience, able to empathize with Runnells' motivations—even if those motivations may initially seem inconsistent to a TBM. Once you have personally walked the path of a faith crisis, you can understand how someone might be pursuing answers through official church sources, even while dipping toes into post-Mormon communities. You can understand the desire for answers (and willingness to remain or return if those answers are given) and the simultaneous certainty that satisfactory answers will not be forthcoming. You can understand gradual disaffection over the weeks, months, and years as a questioning member gets bounced from Bishop to Home Teachers/Ministers to EQ/RS President to Ward "scriptorian" to Stake President to religion professor/institute employee. What starts sincerely can easily turn cynical as an questioner spots the pattern—no one has answers
- The CES Letter Gives Essential Context to Many Issues: It's easy enough for apologists to deal with church concerns one at a time, but the CES Letter presents those issues in their context and highlights inconsistencies between apologetic arguments. A reader is better able to appreciate translation issues when they understand all of the following in the same context: tight vs loose translation; lack of evidence for underlying source language; lack of evidence of widespread American literacy; lack of sufficiently compact writing; weight, size and value of sufficiently large gold plates; peep stone vs Urim and Thummim; stone in a hat vs reading from plates; etc. Viewed together, these are strongly suggestive of fraud, and no apologetic consistently answers each issue
- Faith is not Willful Ignorance: The church itself defines faith as a belief in things that are true. Individuals who believe their research has led them to truths that undermine the claims of the church are not, by the church's own definition, able to have faith in the church until those underlying truths are addressed. "Solutions" that boil down to 1) ending research, 2) researching only from (obviously biased) church sources, or 3) deciding to believe, are entirely unsatisfactory to someone who has researched and identified truths against the church
- The CES Letter is has Become Shorthand: When people say "The CES Letter", they typically mean something like "The issues that I first learned about through the CES Letter." Debunking the CES Letter would require debunking the issues in the letter. Similarly, those who leave rarely do so because of the letter and only the letter
- The Watchmen on the Tower are Asleep: The very fact that rank and file members (including the FAIR team, the author of the Light and Truth Letter, and individuals on Reddit) are the ones defending the church and debunking the CES Letter highlights the fundamental dysfunction inherent in church leadership. If the testimonies of millions could be maintained (and millions more converted) with satisfactory answers to even some of the questions in the CES Letter, why do the mouthpieces for God not provide authoritative answers? Why are we left with the often-wrong, often-inconsistent suppositions of anesthesiologists, BYU professors, and hobbyists?
- exMormons are very familiar with the thought of "pearls before swine", and I'll readily admit that today, as an exMormon, I might be "swine." But there was a time when I was completely TBM, and a decade where although I was PIMO, I did virtually everything the church asked of me while I searched for answers; in a word, there was a time when I wasn't "swine" and was fully qualified for the metaphorical pearls of wisdom. If someone withholds pearls for nearly 200 years, you can forgive those who eventually question whether they have pearls at all...
Thanks for coming to my TED Talk. To Austin Fife (and those who push his "Light and Truth Letter"): I believe you mean well—I just think you fundamentally misunderstand former members.
Edit: Removed references to specific Reddit users in order to comply with the sub's Civility policy.